From Religion to Civilisation: A Study of Muhyar Fanani's Thoughts on The Reorientation of Ushuluddin Studies

Authors

  • Elitdwitia Elitdwitia Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Ahmad Bayhaqy Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Rakhmah Andini Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Eka Martita Indah Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Faqih Aly Ridho Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Fitriani Fitriani Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author
  • Nabila Rizqi Setiyoningsih Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia Author

DOI:

https://doi.org/10.70512/tatho.v3i1.117

Keywords:

Muhyar Fanani, Ushuluddin, Social Change

Abstract

This study aims to describe the thoughts of Muhyar Fanani, a professor of Islamic law in Indonesia, regarding the reorientation of Ushuluddin studies to be more contextual with contemporary social realities. This study uses a qualitative method with a literature review approach. The results of the study show that Muhyar Fanani views the reorientation of Ushuluddin as requiring a radical, in-depth, and integrative approach between religious texts and social realities, particularly through dialogue between religion and science and responses to social change through contextual ijtihad. Theoretically, this study emphasises the importance of an integrative paradigm in bridging revelation and reason amid the dominance of modern science.

 

Downloads

Download data is not yet available.

References

Tracy, D. (1996). Blessed rage for order: The new pluralism in theology. University of Chicago Press.

Abd Hannan. (2022). Jalan Tengah Konflik Agama Sains dalam Vaksinasi Covid-19 Perspektif Pemikiran Ian G. Barbour. KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan, 15(1), 43–78. https://doi.org/10.35905/kur.v15i1.2562

Azab, A. (2023). Top Edible Wild Plants of Eastern Mediterranean Region. Part III: Antidiabetic Activity. European Journal of Medicinal Plants, 34(9), 84–107. https://doi.org/10.9734/ejmp/2023/v34i91160

Barbour 1997. (n.d.).

Barbour, I. G., & Barbour, I. G. (2015). Keywords : al-Quran, sains, dialog, integrasi, independen. 73 TEOLOGIA , VOLUME 26, NOMOR 1, JANUARI-JUNI 2015. 26, 73–92.

Brigham et al. (2013). Scanned by CamScanner ﯼﺭﺍﺰﻤﮐ. A Psicanalise Dos Contos de Fadas. Tradução Arlene Caetano, 466.

Damanhuri, D. (2015). RELASl SAINS DAN AGAMA STUDI PEMIKIRAN IAN G BARBOUR. In Refleksi Jurnal Filsafat dan Pemikiran Islam (Vol. 15, Issue 1, pp. 30–44). https://doi.org/10.14421/ref.v15i1.1077

Deny Irawan, M. (2019). Respon Islam Terhadap Perubahan Sosial. TAJDID: Jurnal Ilmu Ushuluddin, 17(1), 77–90. https://doi.org/10.30631/tjd.v17i1.64

Fanani, M. (2016). Reorientasi Kajian Ushuluddin Dalam Merespons Tantangan Zaman. Jurnal Ilmiah Ilmu Ushuluddin, 13(1), 1. https://doi.org/10.18592/jiu.v13i1.699

Handayani, D. (2022). Integrasi Agama dan Sains Menurut Ian G . Barbour. Jurnal Tsamaratul Fikri, 16(1), 1–10.

Humaniora, P. D., Afkarina, M., Irawan, W., Haris, A., W, A. P., Negeri, I., Malik, M., Falah, A., & Sunniyah, A. (2024). CONFLICT , DIALOGUE , AND INTEGRATION : A PHILOSOPHICAL EXPLORATION OF THE RELATIONSHIP BETWEEN SCIENCE AND. 8(2), 2533–2540. https://doi.org/10.36526/js.v3i2.

Idris, M. (2013). Islam dan Perubahan Sosial. Istiqra’, I(September), 74–80.

IT, S. (2023). The Role of Religion in Social Transformation: Challenge of Ushuluddin’s Studies in Globalization Era. SINTHOP: Media Kajian Pendidikan, Agama, Sosial Dan Budaya, 2(2), 155–162. https://doi.org/10.22373/sinthop.v2i2.4271

Jendri. (2019). Hubungan Sains dengan Agama Perspektif Pemikiran Ian G Barbour. Tajdid: Jurnal Ilmu Ushuluddin, 18(1), 57–78. http://www.tajdid.uinjambi.ac.id/index.php/tajdid/article/view/90

Junaedi, M. (2018). Mengkritisi Tipologi Hubungan Sains Dan Agama Ian G. Barbour. Manarul Qur’an: Jurnal Ilmiah Studi Islam, 18(2), 36–63. https://doi.org/10.32699/mq.v18i2.939

Khairiyah, Y. (2022). Dan Pendidikan Islam Perspektif Syed Muhammad Naquib Al-Attas. Https://Repository.Uinjkt.Ac.Id/Dspace/Bitstream/123456789/63274/1/YUMNA%20KHAIRIYAH-FITK. https://repository.uinjkt.ac.id/dspace/bitstream/123456789/63274/1/YUMNA KHAIRIYAH-FITK

Legare, C. H., & Visala, A. (2011). Between religion and science: Integrating psychological and philosophical accounts of explanatory coexistence. Human Development, 54(3), 169–184. https://doi.org/10.1159/000329135

Lesmana, D., & Mahyudin, E. (2018). Relevansi Agama Dan Sains Menurut Ian G. Barbour Serta Ide Islamisasi Sains. Jurnal Pendidikan Islam, 1(1), 21–44.

Mahmuddin, M. (2016). Respon Masyarakat Kota Makassar Terhadap Program Studi Ilmu Hadis Di UIN Alauddin Makassar. Jurnal All-Fikr, 20(2), 331–344. https://journal3.uin-alauddin.ac.id/index.php/alfikr/article/view/2324

Meliani, F., Natsir, N. F., & Haryanti, E. (2021). Sumbangan Pemikiran Ian G . Barbour mengenai Relasi. 4(November), 673–688.

Memahami Makna Perubahan. (2014). 2(2), 67–76.

Mundakir, A. (2021). Moderasi Beragama di Tengah Cyber-Religion dan Ushuluddin IAIN Kudus ). Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan, 9(1), 165–178. https://doi.org/10.21043/fikrah.v8i1.

Nisa, S. F., Ramadhani, N. F., Faniyah, I., & Lestariyanti, E. (2022). Sains , Agama Dan Paradigma Manusia Di Era Disrupsi Digital : Analisis Tipologi Ian G Barbour. Konferensi Integrasi Interkoneksi Islam Dan Sains, 4, 286–291. http://ejournal.uin-suka.ac.id/saintek/kiiis/article/view/3245%0Ahttps://ejournal.uin-suka.ac.id/saintek/kiiis/article/download/3245/2424

Okumuş, E. (2020). Islam , Muslims , and Social Change *.

Reinterpreting Classical Theological Foundations : Modern Approaches to Usul al-Din in Islamic Scholarship. (2025). 2(2), 522–531.

Russell, R. J. (2017). Assessing ian G. Barbour’s contributions to theology and science. Theology and Science, 15(1), 1–4. https://doi.org/10.1080/14746700.2016.1265225

syaifan nur. (2014). Ushuluddin Dan Globalisasi: Menyongsong Masa Depan Dengan Harapan. Ar-Raniry: International Journal of Islamic Studies , 1(1), 77–94.

Waston. (2014). Hubungan Sains dan Agama: Refleksi Filosofis atas Pemikiran Ian G. Barbour. PROFETIKA, Jurnal Studi Islam, 15(1), 80.

Waston, Yusuf Olawale Owa-Onire Uthman, Mahmudulhassan, M. (2024). Ian G. Barbour’s Thoughts on Science and Religion. Journal of World Thinkers, 1(1), 1–16.

John Hedley Brooke, Science and Religion: Some Historical Perspectives (Cambridge: Cambridge

University Press, 1991),

Downloads

Published

2026-01-18

How to Cite

Elitdwitia, E., Bayhaqy, A., Andini, R., Indah, E. M., Ridho, F. A., Fitriani, F., & Setiyoningsih, N. R. . (2026). From Religion to Civilisation: A Study of Muhyar Fanani’s Thoughts on The Reorientation of Ushuluddin Studies. TATHO: International Journal of Islamic Thought and Sciences, 3(1), 73-86. https://doi.org/10.70512/tatho.v3i1.117