A Study of Historical Values Toward Ecological Conservation in Muslim Communities
DOI:
https://doi.org/10.70512/tatho.v2i3.118Keywords:
History, Conservation, Sanghiang Site, MajalengkaAbstract
This research is motivated by issues related to ecological problems such as natural disasters, climate change, ecology, pollution and global warming today are the most important studies in the academic environment, environmental activists and state institutions. Through a historical approach, this qualitative study aims to highlight local wisdom-based environmental conservation patterns in the Sanghiang Site area, Majalengka Regency, West Java Province. Data were collected through documentation techniques, and data were analyzed using this analysis. The results of the study concluded that historically, efforts to preserve the local wisdom-based environment in the Sanghiang Site area cannot be separated from historical value, sacredness, and conservation. This conclusion can be seen in various aspects, including the dissemination of historical values in several places in the area. Then, the embedding of sacred titles in places that have historical value, and the installation of writings about the prohibition of activities that damage forests and trees. This research contributes to the importance of historical, cultural and religious values in ecological conservation.
Downloads
References
Acim, S. A., & Suharti, S. (2023). The The Concept of Fiqh al-Bī’ah in the Qur’an: A Study of the Quranic Verses on Environment in the Ulamas’ Views of Lombok. Ulumuna, 27(1), 115–140. https://doi.org/10.20414/ujis.v27i1.694
Adib, M. Afiqul (2022). Upaya Mendialogisasikan Pendekatan Nomatif dan Historis dalam Studi Islam: Konsep Integrasi-Interkoneksi Amin Abdallah. Al-Tarbawi AlHaditsah 7 (2). 171
http://dx.doi.org/10.24235/tarbawi.v7i2.11665
Ahmad, M. (2019). Three Sufi Communities Guarding The Earth: A Case Study of Mitigation and Adaptation to Climate Change in Indonesia. Al-Jāmi‘ah: Journal of Islamic Studies, 57(2), 360
Alfaridi, R. R. (2017). Situs Sejarah Situ Sanghiang Sebagai Objek Wisata Kabupaten Majalengka (1998-2016).
Andi Najemi, & Mohamad Ra. (2024). Islamizing Environmental Law in Indonesia: Rethinking the Green Fatwa. Jambe Law Journal, 7(1), 254. https://doi.org/DOI: 10.22437/jlj.7.1.253-274
Ariwidodo, E. (2024). Relevansi Pengetahuan Masyarakat Tentang Lingkungan Dan Etika Lingkungan Dengan Partisipasinya Dalam Pelestarian Lingkungan. Nuansa, 11(1), 1–2. https://doi.org/10.19105/nuansa.v11i1.179
Basri, S., Adnan, Y., Widiastuty, L., Asrul Syamsul, M., & Indar, I. (2024). Islamic Environmental Ethics: A Cultural Framework for Sustainable Resource Management and Global Ecological Stewardship. Diversity: Disease Preventive of Research Integrity, 86–93. https://doi.org/10.24252/diversity.v5i2.52342
Fatoni, A. (2024). Islam and the Environment. AL-AFKAR:Journal for Islamic Studies, 7(2), 320–321. https://doi.org/10.31943/afkarjournal.v7i2.1123
Febriani, Nur Arfiyah, Ahmad Ridla Syahida, and Thiyas Tono Taufiq. (2023). Eco-Sufism in the Light of the Qur’ān: A Thematic Study of Tafsir Al-Misbah by Muhammad Quraish Shihab. Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 1 (2023): 119. https://doi.org/10.21580/tos.v12i1.17844
Illahi, R. (2023). Nilai Moral Cerita Rakyat Situ Sangiang Kampung Wates, Majalengka. Jurnal Diksatrasia, 7(102)
Jannah Aptiani Nur (2024). Expert Meeting On Green Islam: Igniting Faith-Led Environmentalism Action In Indonesia. Studia Islamika, Vol.31, No.2 (2024):397. https://doi.org/10.36712/sdi.v31i2.41149
Karim, A. (2022). Integration of Religious Awareness in Environmental Education. QIJIS (Qudus International Journal of Islamic Studies), 10(2), 415. https://doi.org/10.21043/qijis.v10i2.14404
Kartini, et al. (2023). Pendekatan Historis dan Pendekatan Filosofis dalam Studi Islam. Jurnal Ilmiah Multidisiplin, 2(3), 106-114 https://doi.org/10.56127/jukim.v2i03.739
Latif, M., Hanafi, D., Damis, R., & Goncing, A. (2023). Environmental Theology and Its Relevance to Islamic Law: Perception of Makassar Muslim Scholars, Indonesia. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(3), 1734. https://doi.org/10.22373/sjhk.v7i3.18905
Lohlker, R. (2024). Islamic Ecotheology: Transcending Anthropocentrism through Wahdat al-Wujūd. Ascarya: Journal of Islamic Science, Culture, and Social Studies, 4(2), 82–89. https://doi.org/10.53754/iscs.v4i2.705
Marwoto, M. A. (2014). Masjid Agung Demak sebagai Pencitraan Kawasan Kota. Prosiding Temu Ilmiah IPLBI
Ramadhana, D., & Dharoko, A. (2018). Ruang Sakral Dan Profan Dalam Arsitektur Masjid Agung Demak Jawa Tengah. XIV(1)
Rambe, T., Seva, & Nurhayani. (2021). Jurnal Studi Agama-Agama, 1(1)
Suparmini, Dyah, & Sriadi. (2013). Pelestarian Lingkungan Masyarakat Baduy Berbasis Kearifan Lokal. Jurnal Penelitian Humaniora. Jurnal Penelitian Humaniora
Talhah, M. (2008). Fiqih Ekologi; Menjaga Bumi Memahami Kitab Suci (Yogyakarta). Total Media
UmarFaruq, T., Gunaryo, A., Suwandaru, A., & Raharjo. (2023). Islamic Environmental Conservation: Navigating the Challenges and Demands of Globalization. 24(1), 41. https://doi.org/10.14421 /esensia.v24i1.4363
Wijsen, Frans, & Ahmad Afnan Anshori. (2023). Eco-Theology in Indonesian Islam: Ideas on Stewardship among Muhammadiyah Members. Journal of Government and Civil Society, 7 (1), 109. http://dx.doi.org/10.31000/jgcs.v7i1.7303
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Abdul Basit Atamimi, Sofyan Sururi (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.





